Pari Perumal

Pari Perumal (c. 11th century CE), also known as Kaviperumal, was a Tamil scholar and commentator known for his commentary on the Thirukkural. He was among the canon of Ten Medieval Commentators of the Kural text most highly esteemed by scholars. He was also among the five ancient commentators whose commentaries had been preserved and made available to the Modern era, the others being Manakkudavar, Kaalingar, Paridhi, and Parimelalhagar. Pari Perumal hailed from Thenselhuvai in the Sethu country of the Pandya Kingdom. Scholars date his period between the second half of the 11th century and the first half of the 12th century CE since he mentioned the work Vatsyayana (whose author also lived in the 11th century CE) at the beginning of his commentary of the third book of the Tirukkural. The Thondaimandala Sathagam, which mentions the names of all the ten medieval commentators, refers to Pari Perumal as "Kavi Perumal". A verse at the end of his commentary work indicates that Pari Perumal has also authored two other books, namely, Molhiyiyal (linguistics) and Kamanul (book of pleasure). The verse also indicates that his home town is Thenselhuvai in Sethu Naadu under the Pondy zone. The Perunthogai has a few verses about Pari Perumal. The Perunthogai verse 1539 indicates there were few commentators before Pari Perumal. Pari Perumal chronologically came after Manakkudavar among the medieval commentators. In writing his commentary on the Kural, he greatly followed Manakkudavar, elaborating only where necessary. There are many places where he uses Manakkudavar's commentary verbatim. It can be said that Pari Perumal revised Manakkudavar's work. The semblance of his work with that of Manakkudavar includes an introduction to all the three books of the Kural text, an explanation to each subdivision (Iyal), introduction to each chapter, and the ordering of the couplets within each chapter. Following Manakkudavar's original division, Pari Perumal also divides Book III of the Kural text into five iyals attributed to the moods of five thinais, or divisions of the Sangam landscape, namely kurinji (mountainous landscape), mullai (forest and pastoral landscape), marudam (agricultural plains and valleys), neidhal (coastal landscape), and paalai (desert landscape). Nevertheless, Pari Perumal's explanations also differ from those of Manakkudavar in many places. For instance, his commentary varies from that of Manakkudavar in couplets 1081, 1178, and 1195. He also refers to other early commentators besides Manakkudavar in places such as couplets 480 and 1116. Like other medieval commentators, Pari Perumal had an extraordinary command of both Tamil and Sanskrit. He quotes several Tamil and Sanskrit works across his commentary. For instance, he cites the Tolkappiyam (verse 22 under the Meippaattiyal) in couplets 1126 through 1129 in the third book of the Kural text. At the beginning of the third book, he quotes on the sutras of the Tolkappiyam (verse 14 under the Kalaviyal) and the Iraiyanar Agapporul. In couplet 641, he cites verse 252 of the Purananuru. In couplet 687, he bases his elaboration on a verse from the Bharatha Venba.