Kumaran Asan

Mahakavi Kumaran Asan (Malayalam: എൻ. കുമാരൻ ആശാൻ) (12 April 1873 – 16 January 1924) was a poet of Malayalam literature, Indian social reformer and a philosopher. He is known to have initiated a revolution in Malayalam poetry during the first quarter of the 20th century, transforming it from the metaphysical to the lyrical and his poetry is characterised by its moral and spiritual content, poetic concentration and dramatic contextualisation. He is one of the triumvirate poets of Kerala and a disciple of Sree Narayana Guru. He was awarded the prefix "Mahakavi" in 1922 by the Madras university which means "great poet". Asan was born on April 12, 1873, in a merchant family belonging to the Ezhava community in Kayikkara village, Chirayinkeezhu taluk, Anchuthengu Grama Panchaayath in Travancore to Narayanan Perungudi, a polyglot well versed in Malayalam and Tamil languages, and Kochupennu as the second of their nine children. His early schooling was at a local school by a teacher by name, Udayankuzhi Kochuraman Vaidyar, who taught him elementary Sanskrit after which he continued his studies at the government school in Kayikkara until he was thirteen. Subsequently, he joined the school as a teacher in 1889 but had to quit as he was not old enough to hold a government job. It was during this time, he studied the verses and plays of Sanskrit literature. Later, he started working as an accountant at a local wholesale grocer in 1890, the same year he met Shree Narayana Guru and became the spiritual leader's disciple. Narayana Guru's influence led Asan to spiritual pursuits and he spent some time at a local temple, in prayers and teaching Sanskrit. Soon, he joined Guru at his Aruvippuram hermitage where he was known as Chinnaswami ("young ascetic"). In 1895, he moved to Bangalore and studied for law, staying with Padmanabhan Palpu. He stayed there only until 1898 as Palpu went to England and a plague epidemic spread over Bangalore and Asan spent the next few months in Madras before proceeding to Calcutta to continue his Sanskrit studies. At Calcutta, he studied at Tarka sastra at the Central Hindu College, studying English simultaneously and also got involved with the Indian Renaissance, but his stay was again cut short due to plague epidemic. He returned to Aruvippuram in 1900.