“The really dangerous American fascist... is the man who wants to do in the United States in an American way what Hitler did in Germany in a Prussian way. The American fascist would prefer not to use violence. His method is to poison the channels of public information. With a fascist the problem is never how best to present the truth to the public but how best to use the news to deceive the public into giving the fascist and his group more money or more power... They claim to be super-patriots, but they would destroy every liberty guaranteed by the Constitution. They demand free enterprise, but are the spokesmen for monopoly and vested interest. Their final objective, toward which all their deceit is directed, is to capture political power so that, using the power of the state and the power of the market simultaneously, they may keep the common man in eternal subjection.~quoted in the New York Times, April 9, 1944”
―
Henry A. Wallace
“Even a moment's reflection will help you see that the problem of using your time well is not a problem of the mind but of the heart. It will only yield to a change in the very way we feel about time. The value of time must change for us. And then the way we think about it will change, naturally and wisely. That change in feeling and in thinking is combined in the words of a prophet of God in this dispensation. It was Brigham Young, and the year was 1877, and he was speaking at April general conference. He wasn't talking about time or schedules or frustrations with too many demands upon us. Rather, he was trying to teach the members of the Church how to unite themselves in what was called the united order. The Saints were grappling with the question of how property should be distributed if they were to live the celestial law. In his usual direct style, he taught the people that they were having trouble finding solutions because they misunderstood the problem. Particularly, he told them they didn't understand either property or the distribution of wealth. Here is what he said: With regard to our property, as I have told you many times, the property which we inherit from our Heavenly Father is our time, and the power to choose in the disposition of the same. This is the real capital that is bequeathed unto us by our Heavenly Father; all the rest is what he may be pleased to add unto us. To direct, to counsel and to advise in the disposition of our time, pertains to our calling as God's servants, according to the wisdom which he has given and will continue to give unto us as we seek it. [JD 18:354] Time is the property we inherit from God, along with the power to choose what we will do with it. President Young calls the gift of life, which is time and the power to dispose of it, so great an inheritance that we should feel it is our capital. The early Yankee families in America taught their children and grandchildren some rules about an inheritance. They were always to invest the capital they inherited and live only on part of the earnings. One rule was "Never spend your capital." And those families had confidence the rule would be followed because of an attitude of responsibility toward those who would follow in later generations. It didn't always work, but the hope was that inherited wealth would be felt a trust so important that no descendent would put pleasure ahead of obligation to those who would follow. Now, I can see and hear Brigham Young, who was as flinty a New Englander as the Adams or the Cabots ever hoped to be, as if he were leaning over this pulpit tonight. He would say something like this, with a directness and power I wish I could approach: "Your inheritance is time. It is capital far more precious than any lands or stocks or houses you will ever get. Spend it foolishly, and you will bankrupt yourself and cheapen the inheritance of those that follow you. Invest it wisely, and you will bless generations to come. “A Child of Promise”, BYU Speeches, 4 May 1986” ― Henry B. Eyring
“Sometimes people did this, closed their eyes for a few seconds and imagined it gave them insights into what it was like to be her. Only, at the end, they could still open their eyes and see.” ― April Henry, Girl, Stolen
“I am no more lonely than a single mullein or dandelion in a pasture, or abean leaf, or sorrel, or a horse-fly, or a bumblebee. I am no more lonelythan the Mill Brook, or a weathercock, or the north star, or the southwind, or an April shower, or a January thaw, or the first spider in a newhouse.” ― Henry David Thoreau
“Don't act. Be.” ― April Henry, The Girl Who Was Supposed to Die
“Who's stupid now, Jimbo?!” ― April Henry, Girl, Stolen
“Memory in these incomparable streets, in mosaics of pain and sweetness, was clear to me now, a unity at last. I remembered small and unimportant things from the past: the whispers of roommates during thunderstorms, the smell of brass polish on my fingertips, the first swim at Folly Beach in April, lightning over the Atlantic, shelling oysters at Bowen's Island during a rare Carolina snowstorm, pigeons strutting across the graveyard at St. Philip's, lawyers moving out of their offices to lunch on Broad Street, the darkness of reveille on cold winter mornings, regattas, the flash of bagpipers' tartans passing in review, blue herons on the marshes, the pressure of the chinstrap on my shako, brotherhood, shad roe at Henry's, camellias floating above water in a porcelain bowl, the scowl of Mark Santoro, and brotherhood again.” ― Pat Conroy, The Lords of Discipline
“Henry narrowed his eyes at me. "You going somewhere?""Lacrosse field trip," I said. "I enjoy whacking the hell out of people with mallets.” ― Robin Benway, The Extraordinary Secrets of April, May, & June
“Griffin spoke around a mouthful of food. “What’s it like being blind?” “Do you think about what it’s like to have hair every second?” Cheyenne blew air out of her nose. “It’s just who I am now. I try not to think about it all the time.” Which was true. But it didn’t work. She never really forgot that she was blind. And even if she did for a minute, she could count on there being a reminder. Usually painful. She sighed. “At first, it feels like someone has thrown a blanket over your head. Some days you just want to scream, ‘I’m inside here! Doesn’t anybody out there see that? Doesn’t anybody remember me? I’m still the same person!’ ” Cheyenne fell silent. She knew the last sentence wasn’t true, even if she wanted it to be. She wasn’t the same person.” ― April Henry, Girl, Stolen: A Novel
“Here be the Dragons” ― April Henry, Girl, Stolen
“Please let me go, I won't tell...” ― April Henry, Girl, Stolen
“Abundance of the Heart. He describes an experience with nature and his father. An environment of trust can have to do with a special experience, a place, another person, or people.My first real discovery of nature in life came one morning in April 1916. My father put me on the back of his bike, where I had a little seat, and said, "Off we go." And then he turned in the wrong direction for I thought he was taking me down to Quakers' meeting--it was a Sunday. "No," he said, "we are going somewhere else today." And we rode for about eight miles, and we stopped at a wood. . . . We went into the wood; and there, suddenly, was a great pool of bluebells stretching for perhaps a hundred yards in the shade of the oak trees. And I could scarcely breathe because the impression was so great. The experience then was just the bluebells and the scent; now, when I recall it, it is also the love of my father who chose to do that that morning--to give me that experience. I am sure he had been there the day before, found it, and thought, "I'll take my son there." As we rode there and as we rode back, we heard the distant thud of the guns at the Battle of the Somme, where thousands were dying every day. That overwhelming experience of a natural phenomenon, a demonstration of beneficent creation, and at the same time hearing those guns on the Somme--that experience has remained with me almost more clearly than anything else in my life. [The Abundance of the Heart (Salt Lake City: Bookcraft, 1986), p. 88] ” ― Arthur Henry King
“Love hate-are they really that different?” ― April Henry
“Now here she was, blind, kidnapped, tied up, and going who knows where with a criminal. Her cell phone was gone. And she was very sick. No! Cheyenne mouthed the word to herself. She had to stay on track. Think. She was blind. That was a fact. That was her greatest weakness. But could she somehow use it to her advantage? And there were a few advantages to being blind—not many, certainly not enough. But a few. For one thing, she knew how to use all her other senses in a way that most sighted people never did. They smelled and heard and touched all the same things she did, but they had let that part of their brain go numb with disuse, so the sensations didn’t register. And Cheyenne had learned the hard way to always, always pay attention to what was around her, to pick up as many clues as she could. So how could she use her senses to her advantage? She” ― April Henry, Girl, Stolen: A Novel
“He had gone in late to see her, but evening hadn't settled and she was presented to him in that long fresh light of waning April days which affects us often with a sadness sharper than the greyest hours of autumn.” ― Henry James, The Beast in the Jungle
“Every Reason to Lie” ― April Henry, Girl, Stolen: A Novel
“She went around reading everything- the directions on the grits bag, Tate's notes, and the stories from her fairy-tale books she had pretended to read for years. Then one night she made a little oh sound, and took the old Bible from the shelf. Sitting at the table, she turned the thin pages carefully to the one with the family names. She found her own at the very bottom: There it was, her birthday: Miss Catherine Danielle Clark, October 10, 1945. Then, going back up the list, she read the real names of her brothers and sisters:Master Jeremy Andrew Clark, January 2, 1939. "Jeremy," she said out loud. "Jodie, I sure never thought a' you as Master Jeremy."Miss Amanda Margaret Clark, May 17, 1937. Kya touched the name with her fingers. Repeated it several times.She read on. Master Napier Murphy Clark, April 14, 1936. Kya spoke softly, "Murph, ya name was Napier."At the top, the oldest, Miss Mary Helen Clark, September 19, 1934. She rubbed her fingers over the names again, which brought faces before her eyes. They blurred, but she could see them all squeezed around the table eating stew, passing cornbread, even laughing some. She was ashamed that she had forgotten their names, but now that she'd found them, she would never let them go again.Above the list of children she read: Mister Jackson Henry Clark married Miss Julienne Maria Jacques, June 12, 1933. Not until that moment had she known her parents' proper names.She sat there for a few minutes with the Bible open on the table. Her family before her.Time ensures children never know their parents young. Kya would never see the handsome Jake swagger into an Asheville soda fountain in early 1930, where he spotted Maria Jacques, a beauty with black curls and red lips, visiting from New Orleans.” ― Delia Owens, Where the Crawdads Sing
“Right now she must be moving as fast as she could through the woods, knowing that the only thing she had on her side was a little bit of time. Griffin felt a grudging respect. He stepped up on the toilet seat and grabbed the casement. He was just swinging his leg out when the faintest of sounds made him look toward the tub. Now that he was two feet off the ground, he could just see over the blue shower curtain with its faded green and yellow seahorses. And what he saw was Cheyenne, crouched in the tub. Hiding behind the shower curtain.” ― April Henry, Girl, Stolen: A Novel
“In 1969 the Khmer Rouge numbered only about 4,000. By 1975 their numbers were enough to defeat the government forces. Their victory was greatly helped by the American attack on Cambodia, which was carried out as an extension of the Vietnam War. In 1970 a military coup led by Lon Nol, possibly with American support, overthrew the government of Prince Sihanouk, and American and South Vietnamese troops entered Cambodia.One estimate is that 600,000 people, nearly 10 per cent of the Cambodian population, were killed in this extension of the war. Another estimate puts the deaths from the American bombing at 1000,000 peasants. From 1972 to 1973, the quantity of bombs dropped on Cambodia was well over three times that dropped on Japan in the Second World War.The decision to bomb was taken by Richard Nixon and Henry Kissinger and was originally justified on the grounds that North Vietnamese bases had been set up in Cambodia. The intention (according to a later defence by Kissinger’s aide, Peter W. Rodman) was to target only places with few Cambodians: ‘From the Joint Chiefs’ memorandum of April 9, 1969, the White House selected as targets only six base areas minimally populated by civilians. The target areas were given the codenames BREAKFAST, LUNCH, DINNER, SUPPER, SNACK, and DESSERT; the overall programme was given the name MENU.’ Rodman makes the point that SUPPER, for instance, had troop concentrations, anti-aircraft, artillery, rocket and mortar positions, together with other military targets.Even if relatively few Cambodians were killed by the unpleasantly names items on the MENU, each of them was a person leading a life in a country not at war with the United States. And, as the bombing continued, these relative restraints were loosened. To these political decisions, physical and psychological distance made their familiar contribution. Roger Morris, a member of Kissinger’s staff, later described the deadened human responses:Though they spoke of terrible human suffering reality was sealed off by their trite, lifeless vernacular: 'capabilities', 'objectives', 'our chips', 'giveaway'. It was a matter, too, of culture and style. They spoke with the cool, deliberate detachment of men who believe the banishment of feeling renders them wise and, more important, credible to other men… They neither understood the foreign policy they were dealing with, nor were deeply moved by the bloodshed and suffering they administered to their stereo-types.On the ground the stereotypes were replaced by people. In the villages hit by bombs and napalm, peasants were wounded or killed, often being burnt to death. Those who left alive took refuge in the forests. One Western ob-server commented, ‘it is difficult to imagine the intensity of their hatred to-wards those who are destroying their villages and property’. A raid killed twenty people in the village of Chalong. Afterwards seventy people from Chalong joined the Khmer Rouge.Prince Sihanouk said that Richard Nixon and Henry Kissinger created the Khmer Rouge by expanding the war into Cambodia.” ― Jonathan Glover, Humanity: A Moral History of the Twentieth Century
“Even a moment's reflection will help you see that the problem of using your time well is not a problem of the mind but of the heart. It will only yield to a change in the very way we feel about time. The value of time must change for us. And then the way we think about it will change, naturally and wisely. That change in feeling and in thinking is combined in the words of a prophet of God in this dispensation. It was Brigham Young, and the year was 1877, and he was speaking at April general conference. He wasn't talking about time or schedules or frustrations with too many demands upon us. Rather, he was trying to teach the members of the Church how to unite themselves in what was called the united order. The Saints were grappling with the question of how property should be distributed if they were to live the celestial law. In his usual direct style, he taught the people that they were having trouble finding solutions because they misunderstood the problem. Particularly, he told them they didn't understand either property or the distribution of wealth. Here is what he said: With regard to our property, as I have told you many times, the property which we inherit from our Heavenly Father is our time, and the power to choose in the disposition of the same. This is the real capital that is bequeathed unto us by our Heavenly Father; all the rest is what he may be pleased to add unto us. To direct, to counsel and to advise in the disposition of our time, pertains to our calling as God's servants, according to the wisdom which he has given and will continue to give unto us as we seek it. [JD 18:354] Time is the property we inherit from God, along with the power to choose what we will do with it. President Young calls the gift of life, which is time and the power to dispose of it, so great an inheritance that we should feel it is our capital. The early Yankee families in America taught their children and grandchildren some rules about an inheritance. They were always to invest the capital they inherited and live only on part of the earnings. One rule was "Never spend your capital." And those families had confidence the rule would be followed because of an attitude of responsibility toward those who would follow in later generations. It didn't always work, but the hope was that inherited wealth would be felt a trust so important that no descendent would put pleasure ahead of obligation to those who would follow. Now, I can see and hear Brigham Young, who was as flinty a New Englander as the Adams or the Cabots ever hoped to be, as if he were leaning over this pulpit tonight. He would say something like this, with a directness and power I wish I could approach: "Your inheritance is time. It is capital far more precious than any lands or stocks or houses you will ever get. Spend it foolishly, and you will bankrupt yourself and cheapen the inheritance of those that follow you. Invest it wisely, and you will bless generations to come. “A Child of Promise”, BYU Speeches, 4 May 1986” ― Henry B. Eyring
“Sometimes people did this, closed their eyes for a few seconds and imagined it gave them insights into what it was like to be her. Only, at the end, they could still open their eyes and see.” ― April Henry, Girl, Stolen
“I am no more lonely than a single mullein or dandelion in a pasture, or abean leaf, or sorrel, or a horse-fly, or a bumblebee. I am no more lonelythan the Mill Brook, or a weathercock, or the north star, or the southwind, or an April shower, or a January thaw, or the first spider in a newhouse.” ― Henry David Thoreau
“Don't act. Be.” ― April Henry, The Girl Who Was Supposed to Die
“Who's stupid now, Jimbo?!” ― April Henry, Girl, Stolen
“Memory in these incomparable streets, in mosaics of pain and sweetness, was clear to me now, a unity at last. I remembered small and unimportant things from the past: the whispers of roommates during thunderstorms, the smell of brass polish on my fingertips, the first swim at Folly Beach in April, lightning over the Atlantic, shelling oysters at Bowen's Island during a rare Carolina snowstorm, pigeons strutting across the graveyard at St. Philip's, lawyers moving out of their offices to lunch on Broad Street, the darkness of reveille on cold winter mornings, regattas, the flash of bagpipers' tartans passing in review, blue herons on the marshes, the pressure of the chinstrap on my shako, brotherhood, shad roe at Henry's, camellias floating above water in a porcelain bowl, the scowl of Mark Santoro, and brotherhood again.” ― Pat Conroy, The Lords of Discipline
“Henry narrowed his eyes at me. "You going somewhere?""Lacrosse field trip," I said. "I enjoy whacking the hell out of people with mallets.” ― Robin Benway, The Extraordinary Secrets of April, May, & June
“Griffin spoke around a mouthful of food. “What’s it like being blind?” “Do you think about what it’s like to have hair every second?” Cheyenne blew air out of her nose. “It’s just who I am now. I try not to think about it all the time.” Which was true. But it didn’t work. She never really forgot that she was blind. And even if she did for a minute, she could count on there being a reminder. Usually painful. She sighed. “At first, it feels like someone has thrown a blanket over your head. Some days you just want to scream, ‘I’m inside here! Doesn’t anybody out there see that? Doesn’t anybody remember me? I’m still the same person!’ ” Cheyenne fell silent. She knew the last sentence wasn’t true, even if she wanted it to be. She wasn’t the same person.” ― April Henry, Girl, Stolen: A Novel
“Here be the Dragons” ― April Henry, Girl, Stolen
“Please let me go, I won't tell...” ― April Henry, Girl, Stolen
“Abundance of the Heart. He describes an experience with nature and his father. An environment of trust can have to do with a special experience, a place, another person, or people.My first real discovery of nature in life came one morning in April 1916. My father put me on the back of his bike, where I had a little seat, and said, "Off we go." And then he turned in the wrong direction for I thought he was taking me down to Quakers' meeting--it was a Sunday. "No," he said, "we are going somewhere else today." And we rode for about eight miles, and we stopped at a wood. . . . We went into the wood; and there, suddenly, was a great pool of bluebells stretching for perhaps a hundred yards in the shade of the oak trees. And I could scarcely breathe because the impression was so great. The experience then was just the bluebells and the scent; now, when I recall it, it is also the love of my father who chose to do that that morning--to give me that experience. I am sure he had been there the day before, found it, and thought, "I'll take my son there." As we rode there and as we rode back, we heard the distant thud of the guns at the Battle of the Somme, where thousands were dying every day. That overwhelming experience of a natural phenomenon, a demonstration of beneficent creation, and at the same time hearing those guns on the Somme--that experience has remained with me almost more clearly than anything else in my life. [The Abundance of the Heart (Salt Lake City: Bookcraft, 1986), p. 88] ” ― Arthur Henry King
“Love hate-are they really that different?” ― April Henry
“Now here she was, blind, kidnapped, tied up, and going who knows where with a criminal. Her cell phone was gone. And she was very sick. No! Cheyenne mouthed the word to herself. She had to stay on track. Think. She was blind. That was a fact. That was her greatest weakness. But could she somehow use it to her advantage? And there were a few advantages to being blind—not many, certainly not enough. But a few. For one thing, she knew how to use all her other senses in a way that most sighted people never did. They smelled and heard and touched all the same things she did, but they had let that part of their brain go numb with disuse, so the sensations didn’t register. And Cheyenne had learned the hard way to always, always pay attention to what was around her, to pick up as many clues as she could. So how could she use her senses to her advantage? She” ― April Henry, Girl, Stolen: A Novel
“He had gone in late to see her, but evening hadn't settled and she was presented to him in that long fresh light of waning April days which affects us often with a sadness sharper than the greyest hours of autumn.” ― Henry James, The Beast in the Jungle
“Every Reason to Lie” ― April Henry, Girl, Stolen: A Novel
“She went around reading everything- the directions on the grits bag, Tate's notes, and the stories from her fairy-tale books she had pretended to read for years. Then one night she made a little oh sound, and took the old Bible from the shelf. Sitting at the table, she turned the thin pages carefully to the one with the family names. She found her own at the very bottom: There it was, her birthday: Miss Catherine Danielle Clark, October 10, 1945. Then, going back up the list, she read the real names of her brothers and sisters:Master Jeremy Andrew Clark, January 2, 1939. "Jeremy," she said out loud. "Jodie, I sure never thought a' you as Master Jeremy."Miss Amanda Margaret Clark, May 17, 1937. Kya touched the name with her fingers. Repeated it several times.She read on. Master Napier Murphy Clark, April 14, 1936. Kya spoke softly, "Murph, ya name was Napier."At the top, the oldest, Miss Mary Helen Clark, September 19, 1934. She rubbed her fingers over the names again, which brought faces before her eyes. They blurred, but she could see them all squeezed around the table eating stew, passing cornbread, even laughing some. She was ashamed that she had forgotten their names, but now that she'd found them, she would never let them go again.Above the list of children she read: Mister Jackson Henry Clark married Miss Julienne Maria Jacques, June 12, 1933. Not until that moment had she known her parents' proper names.She sat there for a few minutes with the Bible open on the table. Her family before her.Time ensures children never know their parents young. Kya would never see the handsome Jake swagger into an Asheville soda fountain in early 1930, where he spotted Maria Jacques, a beauty with black curls and red lips, visiting from New Orleans.” ― Delia Owens, Where the Crawdads Sing
“Right now she must be moving as fast as she could through the woods, knowing that the only thing she had on her side was a little bit of time. Griffin felt a grudging respect. He stepped up on the toilet seat and grabbed the casement. He was just swinging his leg out when the faintest of sounds made him look toward the tub. Now that he was two feet off the ground, he could just see over the blue shower curtain with its faded green and yellow seahorses. And what he saw was Cheyenne, crouched in the tub. Hiding behind the shower curtain.” ― April Henry, Girl, Stolen: A Novel
“In 1969 the Khmer Rouge numbered only about 4,000. By 1975 their numbers were enough to defeat the government forces. Their victory was greatly helped by the American attack on Cambodia, which was carried out as an extension of the Vietnam War. In 1970 a military coup led by Lon Nol, possibly with American support, overthrew the government of Prince Sihanouk, and American and South Vietnamese troops entered Cambodia.One estimate is that 600,000 people, nearly 10 per cent of the Cambodian population, were killed in this extension of the war. Another estimate puts the deaths from the American bombing at 1000,000 peasants. From 1972 to 1973, the quantity of bombs dropped on Cambodia was well over three times that dropped on Japan in the Second World War.The decision to bomb was taken by Richard Nixon and Henry Kissinger and was originally justified on the grounds that North Vietnamese bases had been set up in Cambodia. The intention (according to a later defence by Kissinger’s aide, Peter W. Rodman) was to target only places with few Cambodians: ‘From the Joint Chiefs’ memorandum of April 9, 1969, the White House selected as targets only six base areas minimally populated by civilians. The target areas were given the codenames BREAKFAST, LUNCH, DINNER, SUPPER, SNACK, and DESSERT; the overall programme was given the name MENU.’ Rodman makes the point that SUPPER, for instance, had troop concentrations, anti-aircraft, artillery, rocket and mortar positions, together with other military targets.Even if relatively few Cambodians were killed by the unpleasantly names items on the MENU, each of them was a person leading a life in a country not at war with the United States. And, as the bombing continued, these relative restraints were loosened. To these political decisions, physical and psychological distance made their familiar contribution. Roger Morris, a member of Kissinger’s staff, later described the deadened human responses:Though they spoke of terrible human suffering reality was sealed off by their trite, lifeless vernacular: 'capabilities', 'objectives', 'our chips', 'giveaway'. It was a matter, too, of culture and style. They spoke with the cool, deliberate detachment of men who believe the banishment of feeling renders them wise and, more important, credible to other men… They neither understood the foreign policy they were dealing with, nor were deeply moved by the bloodshed and suffering they administered to their stereo-types.On the ground the stereotypes were replaced by people. In the villages hit by bombs and napalm, peasants were wounded or killed, often being burnt to death. Those who left alive took refuge in the forests. One Western ob-server commented, ‘it is difficult to imagine the intensity of their hatred to-wards those who are destroying their villages and property’. A raid killed twenty people in the village of Chalong. Afterwards seventy people from Chalong joined the Khmer Rouge.Prince Sihanouk said that Richard Nixon and Henry Kissinger created the Khmer Rouge by expanding the war into Cambodia.” ― Jonathan Glover, Humanity: A Moral History of the Twentieth Century
