ज्ञेयं यत्तत्प्रवक्ष्यामि यज्ज्ञात्वामृतमश्नुते । अनादिमत्परं ब्रह्म न सत्तन्नासदुच्यते ॥ १३-१३॥ jñeyaṃ yattatpravakṣyāmi yajjñātvāmṛtamaśnute anādimatparaṃ brahma na sattannāsaducyate I will declare that which has to be known knowing which one attains to Immortality — the beginningless Supreme BRAHMAN called neither being nor non-being. jñeyaṃ = the knowable; yat = which; tat = that; pravakṣyāmi = I shall now explain; yat = which; jñātvā = knowing; amṛtaṃ = nectar; aśnute = one tastes; anādi = beginningless; matparaṃ = subordinate to Me; brahma = spirit; na = neither; sat = cause; tat = that; na = nor; asat = effect; ucyate = is said to be.;